परावाक्
सेयं परावाक् स्वरुपज्योतिरुपा संविद्रुपा स्वप्रकाशेति महाभारते लिखितमस्ति । मूलाधारस्थपवनसंस्कारीभूता मूलाधारस्था शब्दब्रह्मरुपा स्पन्दशून्या बिन्दुरुपिणी सेति नागेशेन प्रतिपादितम् । चैतन्याभासविशिष्टतया प्रकाशिका माया निष्पन्दा परा वागिति पद्मपादाचाये वर्णितम् । परावाक् स्फोटशब्देनोच्यते । सैव शब्दब्रह्मेति कृष्णमित्रेण स्वीकृतम् ।
It is written in the Mahabharata that this is the transcendental word, the form of light, the form of consciousness, the form of self-illumination. Lord Nāgeśa has shown that the Supreme Personality of Godhead, who is situated at the root of the universe, is transformed into the wind at the root of the universe and is in the form of the Supreme Personality of Godhead. The illusory energy, which is distinct from the illusion of consciousness, is described in the Padmapāda-ācārya as the supreme speech, which is free from vibration. The other word is called an explosion. That is the Brahman of sound, as accepted by Krishna Mitra